The Sword of Allah - Khalid Bin Waleed (Ral)

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Chapter 16: The Battle of Yamamah

 Part II: The Campaign of the Apostasy


Page: 9

The Savage saw Um Ammarah, the grand lady of Uhud (though at this moment there was nothing ladylike about her appearance or actions), struggle to get to Musailima. She was duelling with an infidel who barred her way. Suddenly the infidel struck at her and cut off her hand. Her son, who stood next to her, felled the infidel with one mortal blow and helped his mother away. She was heart-broken at being unable to get to Musailima.

The Savage moved closer. In his mind appeared a vision of the noble martyr of Uhud, Hamza, whose killing had been the cause of all his troubles. He could picture the fine, strong, handsome features of Hamza. With an effort he drove the memory of that painful episode from his mind and looked again at Musailima. He was shocked at the contrast. The ugly, yellow, flat-nosed face of the impostor, distorted with rage and hate, with foam discolouring his mouth, was a frightening sight. All the evil in this demoniac man seemed to have come out on his face.

With a practised eye the Savage measured the distance. The range was just right. As he poised for the throw and aimed his javelin, he noticed Abu Dujanah (the human shield of the Prophet at Uhud) slashing away with his sword to get to Musailima. Abu Dujanah was a superb swordsman and would soon reach his objective. With a grunt the Savage hurled his weapon.

The javelin struck Musailima in the belly. The false prophet fell, his face twisted with pain, his hands clawing at the shaft. The next moment Abu Dujanah was upon him. With one neat stroke of his sword he severed the evil head of the Liar. As Abu Dujanah straightened up to announce the good news, a flashing infidel sword struck him down. One apostate, looking at the Liar, shouted, "A black slave has killed him." The cry was taken up by Muslim and infidel and rang across the garden: "Musailima is dead!" 1

The Savage later served in the Syrian Campaign under Khalid. When Syria had been conquered and established as a province of the Muslim State, the Savage settled down at Emessa and lived to a ripe old age. But he spent most of his days in a drunken stupor. He was even awarded 80 stripes by Umar for drinking (he was the first Muslim to be punished for this offence in Syria), 2 but refused to stay away from the bottle. Umar gave up, with the philosophical remark, "Perhaps the curse of Allah rests on the Savage for the blood of Hamza." 3

In Emessa, in later years, the Savage became a famous figure and a tourist attraction. Visitors would go to his house, hoping to find him sober, and ask him about Hamza and Musailima. If sober, he would recount in detail first the killing of Hamza and then the killing of Musailima. Coming to the end of his story, he would raise his javelin with fierce pride and say, "With this javelin, in my days of unbelief I killed the best of men, and in my days of belief I killed the worst!" 4

The news of the death of Musailima the Liar brought about a rapid collapse of the apostates. Some turned in suicidal desperation to greater violence, but they could only prolong their agony, not save their lives. Most of the apostates ceased to struggle, and in total despair waited for a Muslim sword to end their suffering. With one last superhuman effort the Muslims charged into the confused, helpless mass of apostates, and with their swords fulfilled the promise of the wrath of Allah against the unbelievers. Now it was no longer a battle, it was plain slaughter.

By the time the sun set, peace and quiet had returned to the Garden of Death. The Muslims were too tired to raise their swords. And there was no one left to kill.

1. Ibn Hisham: Vol. 2, p. 73.
2. Ibn Qutaiba: p. 330.
3. Ibn Hisham: Vol. 2, p. 73.
4. Ibid.