The Sword of Allah - Khalid Bin Waleed (Ral)

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Chapter 7: The Conquest of Makkah

 Part I: In the Time of the Prophet (SAWS)


Page: 5

When he withdrew from the engagement with Khalid, Ikrimah hid in the town, and as the Muslims relaxed their vigilance, he slipped out and fled to the Yemen with the intention of taking a boat to Abyssinia. Ikrimah's wife, however, became a Muslim and pleaded her husband's case with the Prophet, who agreed to spare his life. This woman travelled in haste to the Yemen, where she found her husband and brought him back. On arrival at Makkah, Ikrimah went straight to the Prophet and said, "I am one who has erred and now repents. Forgive!" 1 The Prophet accepted his submission, and Ikrimah joined the brotherhood of Islam.

Safwan bin Umayyah, though not on the war criminals' list, feared for his life and fled to Jeddah with the intention of crossing the Red Sea and seeking refuge in Abyssinia. A friend of his, however, asked the Prophet to spare his life and accept his submission. The Prophet had in any case no intention of killing Safwan and let it be known that he would gladly accept the return of Safwan. This friend then went to Jeddah and brought Safwan back. The man submitted to the Prophet, but it was a personal and political submission. As for Islam, he asked the Prophet to allow him two months in which to make up his mind. The Prophet gave him four months.

Of the war criminals actually only three men and two women were killed. The remainder were pardoned, including Hind, who became a Muslim.

Having destroyed the idols in the Kabah, the Prophet sent out small expeditions to the neighbouring settlements where other idols were known to exist in local temples. Khalid was sent to Nakhla to destroy Uzza, the most important of the goddesses. He set out with 30 horsemen. 2

It appears that there were two Uzzas, the real Uzza and a fake. Khalid first located the fake and destroyed it, then returned to the Prophet to report completion of duty. "Did you see anything unusual?" asked the Prophet. "No." "Then you have not destroyed Uzza", said the Prophet. "Go again."

Angry at the mistake that he had made, Khalid once again rode to Nakhla, and this time he found the real Uzza. The custodian of the temple of Uzza had fled for his life, but before forsaking his goddess he had hung a sword around her neck in the hope that she might be able to defend herself. As Khalid entered the temple, he was faced by a naked black woman who stood in his way and wailed. Khalid did not stop to decide whether she was there to seduce him or to protect the idol, but drew his sword and with one powerful stroke cut the woman in two. He then smashed the idol, and returning to Makkah, gave the Prophet an account of what he had seen and done. "Yes," said the Prophet, "that was Uzza; and never again shall she be worshipped in your land." 3

On or about January 20, 630 AH, after the destruction of the idols, occurred the unfortunate incident of the Bani Jazima. The Prophet sent a number of expeditions to the tribes living in the neighbourhood of Makkah to call them to Islam, and instructed the commanders not to fight those who accepted the call. Here again the Prophet's intention was to avoid bloodshed.

The expedition to the area of Tihama, south of Makkah, was commanded by Khalid. It consisted of 350 horsemen from several tribal contingents, the largest number being from the Bani Sulaim, and included a few Ansars and Emigrants. The objective of this force was Yalamlam, about 50 miles from Makkah. (See Map 4.)

When Khalid reached Al Ghumaisa, about 15 miles from Makkah on the way to Yalamlam, he met the tribe of Bani Jazima. The tribesmen saw the Muslims and took up their weapons, at the same time calling, "We have submitted. We have established prayers and built a mosque."

"Then why the weapons?" asked Khalid.

"We have a feud with certain Arab tribes and have to defend ourselves against them."

1. Waqidi: Maghazi, p. 332.
2. There was the Nakhla Valley, now known as Wadi?ul?Yamaniya, through which ran the main route between Makkah and Taif; and there was the Nakhla, at which was the goddess Uzza, and this lay north of the Wadi-ul-Yamaniya. It was about 4 or 5 miles south of the present Bir-ul-Batha.
3. Ibn Sad: p. 657.