The Sword of Allah - Khalid Bin Waleed (Ral)

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Chapter 5: The Conversion of Khalid

 Part I: In the Time of the Prophet (SAWS)


Page: 2

Other tribes could join the truce on either side and would be bound by the same terms.

Some Muslims were incensed at the third clause, dealing with deserters, especially the hot?headed Umar who protested vehemently against it; but all protests were overruled by the Prophet. The truce actually gave certain distinct long?term and solid advantages to the Muslims, although these were not at the time apparent to everyone. It would be to the Muslims' advantage to be generous in their terms, as this would have a favourable psychological impact on the Arab tribes and would show the confidence that the Muslims enjoyed in their dealings with the infidels. Moreover, if some Muslims were not permitted to leave Makkah, they would act as the eyes and ears of the Muslims in the midst of the enemy, and could in certain ways influence the people in Makkah. Their presence within the Quraish camp would in fact be a source of strength to the Muslims. "Anyway", said the Prophet, "when anyone wishes to join us, Allah will devise means for him to do so." 1

As a result of the last clause of the truce, two tribes living in and around Makkah joined the main participants: the Khuza'a as allies of the Muslims and the Bani Bakr as allies of the Quraish. These two tribes were mutually hostile and had been feuding since the Ignorance.

After a stay of over two weeks at Hudaibiya, the Muslims returned to Madinah. The following year, in March 629 (Dhul Qad, 7 Hijri), the Muslims, led by the Prophet, performed the pilgrimage. The Quraish evacuated Makkah and lived in the surrounding countryside for three days, and did not return to their homes until after the Muslims had departed for Madinah.

For some time a change had been taking place in the mind of Khalid. At first he thought mainly of military matters and military objectives. Conscious of his own ability and military prowess, he felt that he was truly deserving of victory, but somehow victory always eluded him. At the Battle of Uhud, despite his masterly manoeuvre, the Muslims had been able to avoid a major defeat. He admired the Prophet's dispositions and the way the Prophet had forced battle on the Quraish with the odds in his favour. At the Battle of the Ditch again victory had eluded the Quraish. They had gone to battle after such careful preparations and in such strength that victory had seemed certain; yet the simple expedient of the ditch had snatched victory from their grasp. The Quraish army had gone forth like a lion and come back like a mouse. In the expedition of Hudaibiya, when he had tried to intercept the Muslims, the Prophet had neatly outmanoeuvred him while his attention was riveted to the small Muslim detachment in front of him. Khalid was looking for the Man, and he could not help admiring Muhammad-his generalship, his character, and his personality-qualities which he could find in no one else.

Above all Khalid wanted the clash of battle and the glory of victory. His martial spirit sought military adventure, and with the Quraish there was only misadventure. He could see no hope of fighting successful battles on the side of the Quraish. Perhaps he should join the Prophet, with whom there were unlimited prospects of victory and glory.
There was plenty of military activity at Madinah. Every now and then expeditions would be sent out against the unbelieving tribes, either to break up hostile concentrations before they became too large or to capture camels and other live?stock. Between the Battle of Uhud and the pilgrimage, 28 expeditions were taken out by the Muslims, some led by the Prophet in person and others by officers appointed by him. With very few exceptions these expeditions had ended in complete success for the Muslims. The greatest of these had been the Campaign of Khaibar, in which the last resistance of the Jews was crushed. These expeditions had not only enlarged the political boundaries of Islam, but had also resulted in a great increase in wealth. Whenever reports of Muslim military successes arrived at Makkah, Khalid would think wistfully of the 'fun' that the Muslims were having. Now and then he would wish that he were in Madinah, for that is 'where the action was'!

After the Prophet's pilgrimage serious doubt entered Khalid's mind regarding his religious beliefs. He had never been deeply religious and was not unduly drawn towards the gods of the Kabah. He had always kept an open mind. Now he began to ponder deeply on religious matters, but did not share his thoughts with anyone. And then suddenly it flashed across his mind that Islam was the true faith. This happened about two months after the Prophet's pilgrimage.

1. Waqidi: Maghazi, p. 310.