The Sword of Allah - Khalid Bin Waleed (Ral)

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Chapter 3: The Battle of Uhud

 Part I: In the Time of the Prophet (SAWS)


Page: 13

"By my Lord, yes. And even now he hears what you say."

"You are more truthful than Ibn Qamiah", replied Abu Sufyan.

Then took place a last dialogue between Abu Sufyan and the Prophet. The Prophet did not speak personally to his enemy, but would tell Umar what to say and Umar would shout the reply back at Abu Sufyan.

Abu Sufyan: Glory to Hubal! Glory to Uzza! 1
The Prophet: Glory to Allah, Most High and Mighty!
Abu Sufyan: We have Uzza and Hubal. You have no Uzza and no Hubal.
The Prophet: We have Allah as Lord. You have no Lord.
Abu Sufyan: The deed is done. This was our day for your day of Badr. The destiny of war is not constant. We shall meet at Badr again next year.
The Prophet: At Badr we shall meet. You have our pledge.
Abu Sufyan: You will find among your dead some who have been mutilated. I neither ordered this nor approved of it. Do not blame me for this. 2

Having made this last statement, Abu Sufyan turned away and walked back to his army.

The Quraish left the battlefield and gathered in their old camp of the day before. As they left, the Holy Prophet sent Ali as a scout to see how the Quraish were mounting-mounting camels or horses. Ali carried out his reconnaissance and returned to the Prophet to report that the Quraish were mounting camels and were leading their horses. The Prophet observed, "That means that they intend to return to Makkah and will not attack Madinah. Had they wished to attack Madinah, they would have mounted their horses for battle. In that case, by my Lord, I would have gone this very instant to fight them again," 3

The Quraish spent the night in Hamrat-ul-Asad, 10 miles, from Madinah. 4 The Muslims returned to Madinah, except for some stragglers who were to turn up the following day and the day after.

The next morning the Holy Prophet got up and put on his armour. His face showed clear signs of the damage which it had suffered in the battle. His cheek, forehead and lip that had been badly cut were still swollen. The loss of his two teeth caused him pain, and his right shoulder hurt badly where the sword of Ibn Qamiah had landed. This shoulder was to trouble him for a whole month.

The Prophet sent for Bilal, his Muazzin, 5 and ordered him to call the Faithful to battle. Only those would be permitted to join this morning's expedition who had taken part in the battle of the day before. The thundering voice of Bilal rang across the streets of Madinah and carried the message into every Believer's home.

The Muslims rose from their mats as they heard the Prophet's orders to assemble for battle. Most of them were wounded, some more severely than others. They had spent a sleepless night in pain and suffering. All night long the women had been busy nursing the soldiers, washing and dressing their wounds. Not many of the Muslims were in fit shape for battle; but they got up from their mats. There were no groans or cries of pain.

Some limped, others used hastily improvised crutches, yet others put their arms around their comrades to get support as they walked. They came, limping and staggering, towards the Prophet. They saw the Prophet and they cried Labbeik- Present, Sir! And these tired, wounded Muslims, led by a tired, wounded Prophet, set out to fight the infidel. They numbered about 500.

As the Muslims were assembling for battle, a wild argument was taking place in the Quraish camp. Ikrimah, no less aggressive than he had been the day before, was insisting on a return to battle for the reason that the Muslims were in a bad way as a result of the battle and now was the time to seek them again and completely crush them before they recovered from the setback.

1. god and goddess in the Arab pantheon.
2. Ibn Hisham: Vol. 2, pp. 93-4; Waqidi: Maghazi, pp. 229-30; Ibn Sad: p. 551.
3. Ibn Hisham: Vol. 2, p. 94.
4. This place was near the present Bir Ali, on the main road to Makkah.
The one who call the Adhan-the Muslim call to prayer.